Skip to main content

 

The Court of the People

"You blocks, you stones, you worse than senseless things!” That’s how the crowd is berated in Shakespeare’s Julius Caesar. Many in power continue to perceive the vast majority of ordinary people in a similar way.

Karl Marx attempted to give back authority to what he called the masses. A hundred years later cultural theorist, Raymond Williams, challenged the one-size-fits-all term. He proposed “There are in fact no masses; there are only ways of seeing people as masses”, a way of perceiving and categorizing large groups of people, often in a negative or dismissive way, denying their diverse natures and ability to think and make individual choices. Today, in the age of digital sharing, people in power are challenged to contain the extraordinary ‘ordinary’ populations into any simple category.

The powerful few have across the ages always kept a watchful eye on the vast lower segments of society as without their support, rulers become vulnerable, industrialists and businesses cannot succeed.  Systems like democracy are presented as channels for the public to feel part of governance, although increasingly it feels like a placebo.

In ancient Athens, the birthplace of democracy, while Aristotle stated that “he who loses the support of the people is a king no longer,” the definition of the public was limited to 10 to 15 percent of the population of free adult males who owned property.  Plato believed that society should be governed by philosopher-kings whose wisdom far exceeded the knowledge and intellectual capabilities of the general population.

However, the general population is no longer what it was in Plato’s time. Society has changed in unprecedented ways as people become more educated and better informed. Populations in the digital age have access to far more than what traditional newspapers and television programming have on offer, both of which are restrained by those holding political or intellectual power. People can choose their own sources of information, and the platforms for their opinions to be heard have increased manifold with social media.

Society has always had its own mechanism of sharing information side stepping the many control barriers. Even in the 16th Century the Ninety-five Theses of Martin Luther, the founder of the Protestant Reformation, took only two months to spread throughout Europe.  Despite attempts to silence poets Faiz Ahmed Faiz, Habib Jalib, and Ahmed Faraz, their verses continued to be shared by people.  Sultan Rahi’s film Maula Jatt was banned, but became an iconic symbol in the eyes of the public and has even become part of the Urdu lexicon. 

Author of the Harry Potter Series, J.K.Rowling, was initially rejected by no less than 12 publishing houses. Today her books have been translated into 80 languages.  The films, Star Wars and Titanic, or even 3 Idiots, were dismissed by film critics, but achieved cult status with fans across the world.

Impressionist and Post-Impressionist art was ridiculed by the Art establishment, but by the mid 20th century, ordinary people were flocking to exhibitions and Van Gogh’s Starry night is one of the highest selling art posters for those who cannot afford to buy art. Mexican artist Frida Kahlo was ‘discovered’ 30 years after her death becoming a strong symbol of the feminist movement with her paintings printed on many everyday products. Public protest can also shut down exhibitions, and the Black lives Matter led to the removal of statues of statesman associated with slavery.

There are 5.24 billion people worldwide using social media. Viral videos spread across the globe, some start careers in music, others generate copycat memes across the world, such as the latest of 11-year-old Rayyan dancing  on the bow of an Indonesian racing boat. The court of the people can also go horribly wrong. Sharing misinformation or celebrity gossip has destroyed many lives.

Which song, or film or meme tops the charts, becomes a box office hit, or goes viral, remains a mystery that puzzles sociologists and marketing professionals.

Attorney Sanjay Kelly writes ‘Many states, concerned with the power of the new medium to bring about political change, have stepped up their efforts to control and suppress information posted online, in increasingly sinister ways.’ Despite the tussle, we have entered an age where people are not prepared to be led by leaders or world powers they no longer respect.

With massive rallies held to admonish governments supporting the genocide in Gaza, or spontaneous chants at football stadiums to support Palestine, we are witnessing citizen advocacy at a global scale far beyond the sixties anti-war protests. It reflects a generation that wants to become a catalyst for positive change.  

 

Durriya Kazi

July 28, 2025

Karachi

durriyakazi1918@gmail.com

 

 

Comments

Popular posts from this blog

    The Ink of the Scholar   The ancient Greeks were the masters of philosophy and science for over 1000 years. The Agora of Athens which once resounded with the discussions of Socrates, Plato, and Sophocles is silent and empty today with broken pillars covered with weeds.   Rome once ruled the Mediterranean and beyond, but today is associated with Italian cuisine, fashion and art in the shadow of the ruins of the dreaded Colosseum where Roman emperors were entertained by gladiators fighting to the death.   That is the trajectory of all civilizations that reached great heights and then tumbled into fragmentation, their past glory all but forgotten.     The Islamic civilization too was once the most significant custodian of learning, and like the Greeks, many of its inventions, philosophies and laws are still an integral part of modern societies.     Unlike the Greek and Roman empires, the achievements of the Islamic empi...
“Chal Nikal” “0 to 60 in Five Seconds”; “Drive it Like You Stole it”; “Lose Your Innocence in 3.9 Seconds”   are typical marketing slogans for the latest car models. And then a Honda 70 motorcycle has a flamboyant message in reflective stickers on a shiny CD number plate that says “chal nikal”. Chal nikal ( come, lets get out of here) is a collective call to escape, get out of an impasse, find one’s own way out.   Somewhere in this contrast lie the social challenges of Pakistani society. The global image of the biker: outlaw by choice, unfettered by society’s docile norms, is a far cry from bikers in Pakistan, and most developing countries, where the motorcycle is simply the most affordable form of transport. According to Arif Hasan the monthly costs are half of bus fares and cuts travel time in half. American   WWII veterans wanting to relive the camaraderie of the shared dangers of the battlefield, formed some of the first Harley Davidson biker clubs ...
https://theconversation.com/at-once-silent-and-eloquent-a-glimpse-of-pakistani-visual-poetry-70544 ‘At once silent and eloquent’: a glimpse of Pakistani visual poetry February 13, 2017 6.55pm AEDT Author Durriya Kazi Head of department Visual Studies, University of Karachi Disclosure statement Durriya Kazi does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond the academic appointment above. Partners View all partners Republish this article Republish our articles for free, online or in print, under Creative Commons licence. Rickshaw poetry in Pakistan.  D.Kazi ,  CC BY-NC-ND   Email   Twitter 33   Facebook 239   LinkedIn 1  Print Whose mischief created a world of beseechers? Each petitioner is seen wearing a garment of paper This line from the famous Mughul poet  Ghalib ...