Lord Mountbatten, the last Viceroy of India, told Jawahar Lal Nehru that Pakistan was not economically viable and would come begging to rejoin India within six months. "Administratively it was the difference between putting up a permanent building, a Nissen hut or a tent. As far as Pakistan is concerned we are putting a tent.” There is a compelling logic to that conclusion. Pakistan was not an existing political entity, but a conceptually new country, an idea, two territories on either side of a hostile country, with extraordinary cultural diversity. It had a handful of industrial units, no military equipment, and no government structure. From a security perspective, as the British Commander in Chief, Claude Auchinleck noted, Pakistan lacked strategic depth, with no natural barriers with India. A skill vacuum was created by the exodus of Hindu and Sikh professionals after the partition. The coffers were empty. India did not release its portion of funds until Gandhi went on...
“If architecture is how we move through space, furniture is how we pause inside it”. Furniture can be viewed as a cultural narrative – a mirror of personal identities, social interaction and the diverse societies and strata within them. The layout of interiors determines how we walk, gather and transition through a space. Furniture is said to be where architecture meets the body. Furniture can hold memories: a parent’s or grandparent’s favourite chair, an heirloom, a childhood memory. Rooms are spaces to welcome others and create new stories. The way furniture is arranged, and how comfortable it is, can determines how people interact. Japanese minimalist interiors are intentionally designed as quiet sanctuaries that reduce sensory noise reflecting the Samurai code and controlled elegance. The Arab majlis rooms and the more elaborate Persian diwans traditionally feature wall-aligned floor or low seating around an open centre. Hand-woven carpets and cushions create a...