On March 29, 1857, Mangal Pandey, a sepoy in the British East India Company army, set in motion the great Indian Revolt. By the time the revolt was quelled, more than half of the 9000 strong British forces were dead or wounded and 5000 of the estimated 40,000 rebels. Members of the Mughal royal family and the elite were hunted down and killed, while others tried to blend in to the populace to escape. However, the reprisals of the 1857 revolt did not just result in the loss of life. There was a systematic effort to erase the memory of the Mughals altogether. The crown of the last emperor, his throne, the royal hookah, wall panels, manuscripts, jewels and art work were looted and taken to Britain. What could not be transported was destroyed. Eighty percent of the walled city was razed to the ground – the magnificent palace, gardens, mosques, homes of elite residents, guards and servants. It was only stopped from complete erasure by the intervention of Sir John Law...
When a society experiences rapid political, technological, or social change, historians need time to develop a language to describe the change. The Arts can immediately respond with poetry, music and visual images. Music is the most easily shared of the arts across a society. It becomes a historical record of its times from classical compositions to modern genres like punk, blues, and rap. Arnold Schoenberg's atonal music compositions reflect the intense anxiety and uncertainty of the pre WWI Europe. Songs, like "Sometimes I Feel Like a Motherless Child", perfectly embody the collective trauma experienced by enslaved African Americans. The singer songwriter, Prince, expresses existential dread with his edgy music, ending one of his songs with a child asking, "Mommy, why does everybody have a bomb?" Lyari’s female rapper, Eva B, sings Gir Kay He Uthna Seekha Maine (only after falling did I learn to rise). The Last Mughal Emperor, Bahadur Shah Zafar, fac...