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Desperate for Change

  The youth of the world has had enough. Yearning for change has turned into desperation for change. A heavy sense of despair drives the very young onto the streets to face arrest or worse.   Students have protested in the past. What is different this time is the organic spread of protests across the globe, each protest with its own focus, success made possible by phone apps such as snap map and ghost mode. Also new is how young the protestors are - some as young as ten years old.   Starting in Bangladesh in 2024, Nepal in 2025, by 2026 the protests have turned into an avalanche of youth protests from India to Europe, from South America to Indonesia. Today there are over 1.8 billion young people between the ages of 10-24 facing an uncertain future. Hard work no longer guarantees success. They protest failing education structures, corruption and nepotism, irresponsible climate policies. and oppression by the powerful few. They are on the streets not by choice but with ...
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Defacing the Past

  On March 29, 1857, Mangal Pandey, a sepoy in the British East India Company army, set in motion the great Indian Revolt. By the time the revolt was quelled, more than half of the 9000 strong British forces were dead or wounded and 5000   of the estimated 40,000 rebels. Members of the Mughal royal family and the elite were hunted down and killed, while others tried to blend in to the populace to escape. However, the reprisals of the 1857 revolt did not just result in the loss of life. There was a systematic effort to erase the memory of the Mughals altogether.   The crown of the last emperor, his throne, the royal hookah, wall panels, manuscripts, jewels and art work were looted and taken to Britain. What could not be transported was destroyed. Eighty percent of the walled city was razed to the ground – the magnificent palace, gardens, mosques, homes of elite residents, guards and servants. It was only stopped from complete erasure by the intervention of Sir John Law...

"The Art of the Unsettled"

  When a society experiences rapid political, technological, or social change, historians need time to develop a language to describe the change. The Arts can immediately respond with poetry, music and visual images. Music is the most easily shared of the arts across a society. It becomes a historical record of its times from classical compositions to modern genres like punk, blues, and rap. Arnold Schoenberg's atonal music compositions reflect the intense anxiety and uncertainty of the pre WWI Europe. Songs, like "Sometimes I Feel Like a Motherless Child", perfectly embody the collective trauma experienced by enslaved African Americans.   The singer songwriter, Prince, expresses existential dread with his edgy music, ending one of his songs with a child asking, "Mommy, why does everybody have a bomb?" Lyari’s female rapper, Eva B, sings Gir Kay He Uthna Seekha Maine (only after falling did I learn to rise). The Last Mughal Emperor, Bahadur Shah Zafar, fac...

The Games We Play

    While most of the world has been riveted to the latest war bulletins, rising costs of living, or planning protests, a few young men and women have been training all year for horseback archery, building up their body strength for tug of war, training falcons and producing beautiful crafts, to participate in the World Nomad Games in the rugged mountain valleys of Kyrgyzstan.    Although this is the 6 th World Nomad Games, the earlier games have not been on the sports radar the way the Olympics, Commonwealth Games, World Cup Football or Wimbledon are. This year thanks to the expanding reach of social media, “the spirit of people echoing across time” reached out to us from the scenic shores of Lake Issyk Kul. There are sports we never knew the names of like Tenge Ilu, Asyk Atu, Zhamby atu, with thrilling horseback archery by both male and female contestants, or Kushbegilik eagle hunting and some familiar games from bygone days like Kok Boru known to us as Bu...

The Only Certainty is Uncertainty

  “Uncertain times” is a refrain that fills UNDP reports, discussions by climatologists, economists, political scientists and filters down to individuals anxious about the future of their children.   It is seen as a sign of our times – an anomaly of our making, of our neglect, suggesting urgent attention will redress and restore all to an even keel.    However, increasingly scientists propose that uncertainty is a fundamental feature of the universe. American mathematician John Allen Paulos concluded “Uncertainty is the only certainty there is", echoing the 1 st century Roman thinker, Pliny the Elder’s statement, "The only certainty is that nothing is certain." Seeking certainty is a modern construct whose roots can be traced to the philosophers of the Age of Enlightenment.   It separated state and religion, promoted reason and scientific inquiry over ‘blind faith’. The truth was what could be experienced by the five senses, be scientifically examined and...

Making the Impossible Possible

  Lord Mountbatten, the last Viceroy of India, told Jawahar Lal Nehru that Pakistan was not economically viable and would come begging to rejoin India within six months. "Administratively it was the difference between putting up a permanent building, a Nissen hut or a tent. As far as Pakistan is concerned we are putting a tent.” There is a compelling logic to that conclusion. Pakistan was not an existing political entity, but a conceptually new country, an idea, two territories on either side of a hostile country, with extraordinary cultural diversity. It had a handful of industrial units, no military equipment, and no government structure. From a security perspective, as the British Commander in Chief, Claude Auchinleck noted, Pakistan lacked strategic depth, with no natural barriers with India. A skill vacuum was created by the exodus of Hindu and Sikh professionals after the partition. The coffers were empty. India did not release its portion of funds until Gandhi went on...

Interior Stories

  “If architecture is how we move through space, furniture is how we pause inside it”. Furniture can be viewed as a cultural narrative – a mirror of personal identities, social interaction and the diverse societies and strata within them. The layout of interiors determines how we walk, gather and transition through a space. Furniture is said to be where architecture meets the body. Furniture can hold memories: a parent’s or grandparent’s favourite chair, an heirloom, a childhood memory. Rooms are spaces to welcome others and create new stories. The way furniture is arranged, and how comfortable it is, can determines how people interact. Japanese minimalist interiors are intentionally designed as quiet sanctuaries that reduce sensory noise reflecting the Samurai code and controlled elegance.   The Arab majlis rooms and the more elaborate Persian diwans traditionally feature wall-aligned floor or low seating around an open centre. Hand-woven carpets and cushions create a...