A Theatre of the Absurd
@maraybhai100 uploads reels that resemble no other in the prolific
world of Pakistani memes. Pakistani memes, like their Indian cousins, are
brilliant nuggets of self-reflective humour, reaching their true genius during
the recent skirmish between India and Pakistan. Maray Bhai’s reels have more in
common with the existential Theatre of the Absurd than the usual amusing
reels.
They are off-the-wall, pure chaos beginning in a calm
pseudo-scientific tone using Google Maps, and the Solar Smash app, as if about
to offer a solution to regional crises. They soon derail into an existential
distraction, as the lines he draws over countries, turn into doodles of animals
or people. Behind the levity there is the shadow of real regional issues and the
existential threat of war and nuclear annihilation.
The Theatre of the Absurd describes plays written in the
aftermath of WWII that reflected a chaotic, and illogical world, where one
accepts, with sarcastic laughter, a world without purpose and without meaning. Its
precursor, Dada Art, emerged from the despair of WWI, also depicting an absurd
nonsensical world of chance, randomness and illogic.
Earlier still, Lewis Carroll’s Alice in Wonderland
pseudo-logic presented as rigid whimsical rules, leads only to chaos and
confusion. The world is waiting in a T.S. Eliot Wasteland, choosing whether to
part one’s hair in the middle or on one side.
Today memes, described by novelist, Patricia Lockwood as a
kind of “communal mind” has given authorship to anyone and everyone - to react
to, or learn to live with, the new absurdity and meaninglessness of life. She
speaks of the addiction to scrolling through memes, in the hope that one will
bring an “indestructible coherence” to the chaos, and reassurance that we are
not alone in this bewilderment.
Donald Trump could easily be a character played by Moin
Akhtar in Anwar Maqsood’s Loose Talk, and Netanyahu a villain from The
Simpsons. A generation has grown up with Umar Sharif’s edgy deadpan humour that
replaced the idealism of Ibn-e-Safi’s Imran series. Sarcasm has long been
embedded in Urdu literary tradition. As far back as the 17th
Century, Mir Jafar Zattalli dismantled the sanctity of the post- Aurangzeb
Mughal Emperors and their courtiers with his sharp satire. Akbar Allahabadi
lampooned the Brown Sahib, a term to describe natives who emulated the western
culture of colonialists “B.A. kiya, naukar huye, pension mili, phir mar gaye”
(earned a B A degree, became a servant, received a pension and then died}
The artist Iqbal Geoffrey – provocateur and absurdist - sought
to destabilise the systems of the art world. He once announced in a London
newspaper a date and time when the paintings by another artist at the Victoria
Miro Gallery, would be his for one hour. Geoffrey stood there silently for
fifteen minutes and then left. In another gesture, he placed an advertisement in
a Pakistani fashion magazine, for admissions to a new art school, only to
reject all the applicants since art schools do not produce artists. A human
rights lawyer as well, his written submissions to the judges must have puzzled
them, filled with sarcastic neologisms such as “the Gore-MINT off PACK-A-SATAN
flouting our Supreme Court Orders”.
Maray Bhai says he is employed by aliens whom he serves from
a charpai on the moon. The aliens order him to attack Israel. He decides that
since Israel is very hot he will first cool it with snow using the Solar Crash
app. He accidently selects the wrong icon and instead burns a hole through the
earth, killing one billion people. All he can do is say oh sorry! and laugh. Scale becomes trivial and systems
reveal their fragility. Maps become a tool of surveillance and control, capable
of godlike destruction.
It is not so outlandish in a world in which the US president
Donald Trump can kidnap the president of another country and Israel is champing
at the bit to destroy Iran, a country 80 times larger than itself.
Pakistani memes are more than just a bit of fun. They are a
congregation of the helpless. The only illusion of power in this tangled
existential comedy that is revealed a scroll at a time, is the uneasy "laugh
of liberation".
Durriya Kazi
February 8,
2026
Karachi
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