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Resetting the Moral Compass

As the massacre of Palestinians in Gaza becomes more macabre, we are confounded by the indifference of some powerful nations who not only have the ability to stop it, but in fact actively enable the horrific actions. Some claim to be the birthplace of the lofty philosophies of humanism, others are brothers in faith to the Palestinians.  Gaza is the mirror in the fairy tale in which the evil step mother can no longer see her reflection as the most beautiful in the realm.

The history of humanity has sadly been almost continuously trapped in wars fed by rage, revenge, greed or the desire for expansion. What shocks the world today, is the cold indifference with which this one is waged. Instead of the shattered limbs of children, there is talk of real estate, and historic trade deals. This is a far cry from the literature, art, philosophies and religious beliefs that have formed the narratives that have shaped the world thus far.

Is this the crescendo of an orchestra that has been playing for some time? Direct or indirect colonization unraveled the social systems of many nations, and replaced these with their own values, promising salvation, and a place at the table of plenty.

By the time the 80s arrived, it became evident which way the world was heading. Following on the era of the more communal and idealistic values of the 60s and 70s, the mantra of the 80s was a strong "look out for yourself" mindset. It was an era of consumerism, rise of the young urban professional invested in Wall Street, a time of prioritising personal gain even if at the expense of social and environmental  responsibility. The rest of the world was to be seen as locations of lucrative mines and oil wells, whose people were a mere obstacle to be distracted with internal disorder to enable the exploiters to go about  their business. There was a rise of conservative political ideologies and rapacious economic growth.  Morality was sidelined. The world was drawn in like moths to this blinding light. 

The children of the 80s are today emerging into key positions in businesses, educational institutions and governments. A digital generation, they are connected to stories all over the world, support sustainable practices, promote diversity and inclusion, and advocate social justice. Interestingly research shows every social media network has shown people to be overwhelmingly pro-Palestine, uncomfortable under heads of states of an older generation, whose decisions they are reluctant to live with.

There is clearly a moral battle going on in the world today. The archvillain of the superheroes, Loki, has been heavily promoted by Hollywood and Marvel Comics as was The Joker, who spread Chaos and anarchy, glamourizing the villain. They represent the complexities of morality that millennials often grapple with in an uncertain world.

Distinctions are made between ethics, morality and conscience. Therapist, Steve Carleton, points out that ethics is an externally imposed set of standards or rules that must be followed to maintain social order. A moral compass provides guidance in making ethical decisions, while a conscience serves as an internal warning system to alert us when we have violated our moral code. Finding one’s moral compass has become more difficult than ever before as we live in what he calls ‘a fractured world’.

People across the world have come to expect less of people in authority, whether in government, the judiciary, security forces, journalism, religious institutions, or private organisations. Some experience a collective depression, other just accept it as the new norm and make it work for them.  The majority follow a ‘daman bacha ke rakhna’ ( keep your hem clean) approach  - protect your own reputation, rather than take a more proactive role in promoting morality in society. 

Yet, the teaching of morality starts in the home, where children learn moral behaviours through the process of imitation of the behavior of their elders. Psychologists Jean Piaget and Albert Bandura have developed guidelines for the development of morality in childhood, especially between the ages of two and seven. Children need clear definitions of acceptable and unacceptable behavior, not only in the home but also in society, nurturing empathy, critical thinking, and a robust sense of justice and fairness.  

Today parents do not make time for their children, are more likely to defend their child’s wrongdoing, and reward them with material possessions rather than inculcating personal pride.

Older societies used stories, myths, and legends to impart moral lessons. Rituals and ceremonies often symbolize important moral principles, such as respect for others, reverence for nature, or the importance of sharing resources. Taught with love, these values remain with us throughout our lives. 

 

Durriya Kazi

May 19, 2025

Karachi

durriyakazi1918@gmail.com

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