Skip to main content
The Significance of small Things

There was a month long strike by waste collectors in London during what came to be known as The Winter of Discontent, 1978–79, when almost every union went on strike for better pays.  I saw the rubbish bags pile up on the streets till it became difficult for people to go to their offices.

It made me realize that in any society, every role is equally important. One can imagine a society like an intricately patterned carpet where a missing thread renders the carpet worthless.

19 C Romantic Poetry  celebrated the “violet by a mossy stone, half hidden from the eye”, the village blacksmith, village school master, or London’s chimney sweeps.  In the 20th C it became Postman Pat and Thomas the Tank Engine, Steptoe and Son, cheerful characters who found joy in small things   

We usually interpret this span from insignificant to splendid in the context of social injustice,  Marxism’s  rich poor divide, the monumental and the ordinary. Rousseau declared ‘Man is born free, and everywhere he is in chains.’ But perhaps the chains are synapses, connective tissue of society, the threads that make the perfect pattern.

It has the significance of dependence and interdependence, which is equally pivotal to a functioning society as it is in nature. There is nothing extraneous in nature – everything has its role even if we are not immediately conscious of it.

The Rajas and Maharajahs provided food and lodging to the weavers in return for an annual supply of woven goods when the barani crops had come to an end. - a social symbiosis. The Taj Mahal only came into existence because, while someone had the idea and the funds,  there were large teams of nameless craftsmen who had perfected their skills over generations. 

The traditional caste system is seen as an unjust, excluding hierarchy.  Another way of looking at is through the lens of division of labour, where roles were assigned for a practical purpose. Its another matter that it became perverted with the idea of privilege.

In Pakistan, there is a general consensus that success means becoming a CEO or powerful politician, and everything less that that is a life of failed aspiration. There is little value placed on the role of the small person – the watchman, the lift operator, the teaboy in ensuring the smooth working of a corporate business. This is not a class commentary, or a political statement of injustice, but an understanding of the sum of all the parts making the whole.   

When studying sculpture, we were told that what we need to concentrate on was not the larger scale of the work, but the intersections, the endings, the flow of the eye across the form. 

As children we were fascinated by James Weldon Johnson’s spiritual song “Knee bone connected to the thigh bone, Thigh bone connected to the hip bone, Hip bone connected to the back bone” and so on, which is a lighthearted  way of highlighting the interlinked nature of life .

A button stitched a few millimeters out can ruin a shirt. When the Burj ul Arab was being constructed, work was stopped to find the mistake that was making the tower lean, which turned out to be a half inch inaccuracy on one of the lower floors. Nature is the best teacher of this principle: a you tube video is doing the rounds of how the introduction of wolves into Yosemite Park, USA, revived its complex ecosystem.

The Japanese understand the significance of small things. Possibly the most technically advanced nation, it is also the most connected to nature and tradition.  This is evidenced not just through the exquisite gardens for contemplation, or  ikebana flower decoration,  but  also monozukuri, the art of manufacturing with “extreme attention to the perfection of every possible detail — no matter the purpose of the product or how small or easily unnoticed it would be to the consumer ”.

This philosophy translates into everyday attitudes as the case of the train that stopped in a remote Japanese station, only to pick up just one child until she graduated from high school .

It is something that was once an integral part of South Asian crafts, architecture, design and language, but has since, with a few exceptions, gathered layers of the dust of neglect.  Pride in excellence is dependent on patronage – whether that of a humble villager or the elite of society.

The theory of Complexity suggests that collective properties are acquired only when all the elements come together, no matter how small.  A single molecule of H2O has none of the properties of water that only emerges when millions of molecules combine.   

“Design lies in the detailing”, is a phrase many students will be familiar with. Behind this lies the implication of a more basic truth: that every element matters, whether that element is a person, a skill, the details of a government policy. Neither top down, nor bottom up, but self-organizing and adaptive responding to the slightest of changes much like a formation of flying birds.

Durriya Kazi

Karachi, May 2017 
 PUBLISHED in DAWN  JUN 04, 2017

Comments

Popular posts from this blog

https://theconversation.com/at-once-silent-and-eloquent-a-glimpse-of-pakistani-visual-poetry-70544 ‘At once silent and eloquent’: a glimpse of Pakistani visual poetry February 13, 2017 6.55pm AEDT Author Durriya Kazi Head of department Visual Studies, University of Karachi Disclosure statement Durriya Kazi does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond the academic appointment above. Partners View all partners Republish this article Republish our articles for free, online or in print, under Creative Commons licence. Rickshaw poetry in Pakistan.  D.Kazi ,  CC BY-NC-ND   Email   Twitter 33   Facebook 239   LinkedIn 1  Print Whose mischief created a world of beseechers? Each petitioner is seen wearing a garment of paper This line from the famous Mughul poet  Ghalib  refers to what he claimed to be ancient Per
Art and the Swadeshi Movement In my quest to discover the origins of the exquisite tiles in my aunts’ home in Karachi’s old Amil Colony, I stumbled upon a whole new dimension of the Swadeshi, and later Swaraj, movement, an important rallying point for the Freedom Movement. Swaraj is commonly identified with Non-cooperation, Civil Disobedience, and political rallies. Behind the public bonfires of European cloth, manufacturers, designers, artists, poets and journalists quietly built factories, established presses, redesigned art school curricula that not only spread the spirit of revolution across India but ensured there were locally produced alternatives. Jamshed Nusserwanji established Bharat Tiles with Pheroze Sidhwa in 1922 in Bombay with a manufacturing branch in Karachi, as his swadeshi contribution, saying “India needs both economic and political independence”.     Developing a new process using coloured cements, the exquisite tiles we see in all heritage buildings i
  Fearless Gazelles of Islam Nusaybah bint Ka`b, seeing the Prophet ( PBUH) unprotected during the Battle of Uhud, ran to shield him with her sword alongside her husband and son. She received many wounds, and the Prophet himself (PBUH) said, wherever he turned, whether to the right or to the left, he saw her defending him. She was present at a number of battles, and at the age of 60 fought at Al-Yamamah, receiving 11 wounds, also losing her hand. When Khawla bint al-Azwar’s brother was taken captive by the Byzantines, she put on armour and charged into the Byzantine troops to rescue him. Taken captive at the Battle of Marj al Saffar, she fended off the Byzantines with a tentpole, killing seven. Muslim women were an important part of every battle rallying their men, or tending to the wounded, sometimes taking up arms or composing taunting poetry. Ghazala al-Haruriyya called out to the fleeing Umayyad General “You are a lion against me but were made into an ostrich which spreads it