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  Unintended Consequences The jury of the government sponsored Paris Salon decided which artworks were to be displayed in the annual exhibition. In 1863, two thirds of submissions were rejected. Emperor Napoleon III, sensitive to public opinion, arranged another venue, Salon des Refuses (display of the rejected), to let the public judge the legitimacy of these rejections. So was born one of the most famous art movements, Impressionism. The terms Impressionism and Cubism were both coined as derogatory words by art critics, yet have become respected words that defined these revolutionary art practices.   We are witnessing another kind of Salon des Refuse in Pakistani election politics, where the rejected only gain in popularity. History is filled with examples of unintended consequences, some positive and some disastrous. Abraham Lincoln wrote “This is a world of compensations; and he who would be no slave, must consent to have no slave. Those who deny freedom to others, deserve it
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  People Power 1857 was a turning point in British colonial policy in India. It was an armed uprising against the East India Company which had steadily taken over huge swathes of territory, established its own army, legal systems and taxation, becoming what William Dalrymple called corporate raiders instead of corporate traders. The shock of the uprising set into motion an administrative system designed by the British Crown to never again allow the Indian people to rise up. All decisions were to be made far away from India in a special section of the British Parliament, implemented with an iron hand by an appointed Viceroy and his administrative officers. Charles Wood, the Secretary of State for India in 1861, said: “All experience teaches us that where a dominant race rules another, the mildest form of government is a despotism.” Provincial autonomy was taken away by a strict centralization. The Indian army was carefully reorganized to prevent future revolts. All top positions w
  Visualising Elections 64 countries go the polls this year representing 49% of the world population. The big boys – USA, Canada UK, Germany and Russia are gearing up. It is also election year for Pakistan, India, Bangladesh, Sri Lanka, Indonesia, for Iran, Turkey, Jordan Syria, for South Africa, Taiwan and both North and South Korea.    Analysts call it not just an election year but the election year. Democracy, developed to break the power of noble families, is one of the most tenacious concepts to come out of Ancient Greece.   The earliest elections around 500 BC were not to vote in people but to decide who should be exiled for ten years. Voters wrote their choice on broken pieces of pots, ostraka, from which the word ostracize comes. While it evolved into a system of selection rather than rejection, voting has had a chequered history. Roman elections could be violent with gangs intimidating voters, and even buying votes. Ballot papers made their appearance in Rome in 139 BC.
  The Watchdogs of Society The internet has become a busy hub of revelations, fact challenges fact, locked chapters of history are re-opened, or scandals are unearthed. With 5.3 billion internet users in a world population of 8 billion, several hours are spent sharing and forwarding, (and challenging what is shared), creating an unprecedented ‘people power’. An important part of this people power is its watchdog role. A watchdog is an individual or a group that monitors the activities of individuals, organisations or governments on behalf of the public to ensure their actions do not harm common people. They may become whistleblowers or try to prevent wrong doing by lobbying or going to the courts. From fact checking websites, and small local groups to larger international organisations such as Greenpeace, Amnesty International, Avaaz and Change.org, people have stood up to protect forests, animals, children, women, the poor, small businesses and the consumer. On the 11 th of Jan
  Reimagining Education The moment a child takes its first steps, the entire family is taken by joyous surprise. No one taught the child how to walk. Did it learn from observation? Is it an innate instinct similar to a foal who stands up unsteadily as soon as it is born? What has however been agreed is that the baby needs a safe environment, lots of play time, and the opportunity to be independent and experiment. Those are the conditions that remain essential for learning all through our lives. Yet those are the very things we deny during the learning process. Many children learn under the gloom of fear of a demanding parent or an impatient teacher, play time is considered a distraction from ‘studies’, and there is an expectation to conform and obey instead of experiment. Clearly there is a need for structure and boundaries, even if these change over time. Defining these structures and boundaries determine the best environment for learning, teaching methodologies and curricula.
  Another New Year   ‘The Old Year has struck, /And, scarce animate, /The New makes moan,’ wrote Thomas Hardy as a war-torn Europe slipped from 1915 to 1916. Today the moans of victims of a new war have made some nations cancel new year celebrations, while others drown them out in noisy celebrations, and spectacular fireworks replace the flash of rockets and bombs in the night sky.   New year celebrations were once, and in many countries still are, a celebration of the seasons, of great importance to agrarian communities. For the Egyptians it marked the flooding of the Nile which brought the promise of fertile soil. Spring, the time of new growth and planting of new crops, has been the most common time to celebrate a new year. In medieval Europe this tradition was given a religious significance and the new year began on March 25 th as the time the Angel Gabriel announced to Mary the impending birth of Jesus. The Roman Catholic Church adopted the Gregorian Calendar in 1582 and
  A Time to Forget “Lest we forget”, a term originally from a Rudyard Kipling poem used to remember the sacrifices of soldiers of WWI, has now become a phrase equally associated with remembering the horrors of the Jewish Holocaust, along with the term “Never Again” from a 1927 poem, Masada, by Yitzhak Lamdan. “Lest we Forget” was the title of a 1921 exhibition in UNESCO Paris, of photographic portraits of Holocaust survivors. Jean-Baptiste Lemoyne, French Minister for Europe and Foreign Affairs, said the exhibition “illustrates the very tangible dimension of Nazi barbarity, which was not executed abstractly but targeted men, women and children, each with their own story and singularity.” Ironically the fear associated with that trauma which every Jew is encouraged to remember, is used to justify the actions we see in Gaza today which also target “men, women and children, each with their own story and singularity.” It raises the question of how should we remember the past and what