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War or Peace?

War is presented as an integral part of human society. There are wars for territorial expansion, wars of resistance, punitive or wars of revenge, wars for liberation. Some wars are fierce, aimed at annihilation of the enemy. Some are wars of attrition, much like the sieges of the past, aimed to exhaust the adversary's capability to fight, depleting resources and morale.

Wars seem easy to start, but few know how to negotiate the peace. While there have been many truces, there have been very few successful peace treaties.

The oldest surviving peace treaty was the Treaty of Kadesh, signed around 1259–1269 BC between Egypt and the Hittites to end a war that lasted two centuries to gain mastery over the lands of the eastern Mediterranean. The treaty was honoured until the end of the Hittite empire 80 years later.

In Europe the Peace of Westphalia, signed in 1648, ended over 100 years of wars, and established borders of sovereign states. The treaty lasted for over 150 years.

The Misaq-e Medina (Charter of Medina) in 622 AD, the Treaty of Najran, 631 AD and the Pact of Umar 637 AD, are three examples of peace treaties in early Islamic history. Non-Muslims living under Islamic rule were given religious freedom, protection of their property and places of worship. They paid a tax (jizya) for this protection and were exempted from military duty, in return for loyalty.

Under the Pax Mongolica (1279–1368) the dreaded Mongols replaced their “surrender or die” policy with administrative stability. The Mongols recognized that trade brought in more wealth than war and plunder. They protected the Silk Road, allowing for unparalleled cultural, technological, and diplomatic exchanges, and over a period of time were seamlessly absorbed into the religion and culture of the lands they occupied. 

Anthropologist, Douglas P. Fry, argues that war is not intrinsic to humankind. The Indus Valley Civilization, lasting over 2,000 years is considered one of the most peaceful, with little to no evidence of war or organized conflict. Fry has identified 74 communities today that have never experienced war. The Semai people of Malaysia living in mountain rainforests do not even have a word for war.

At the height of colonialism, voices for peace became louder. French lawyer, Emile Arnaud coined the term ‘Pacifism’, and helped established the International Peace Bureau in 1891. Pacifism was not merely the absence of war but a proactive commitment to creating a peaceful world. Some years after he wrote “War and Peace”, Leo Tolstoy’s 1893 “The Kingdom of God Is Within You” became a seminal work in the pacifist movement, profoundly influencing Mahatma Gandhi’s philosophy of non-violent resistance. Gandhi, associated with Satyagraha or non-violent protest, in turn influenced Martin Luther King Jr., Nelson Mandela, and the many anti-war movements from the 60s onwards. Francesco Goya’s 1820s Black Paintings brought home the brutal horrors of war in shocking graphic expression. 

Yet the voices that keep war alive have been louder. USA achieved peace after a brutal civil war, and the European Union chose peace after centuries of war.  However, while these countries established peace within, they continue to wage wars in other countries, and develop increasingly lethal weaponry and war strategies. They fed the Cold War, ensuring the world stays divided. Any country that was different was designated as a potential threat, to be neutralised culturally and/or militarily.  Countries across the world are pitted against one another and persuaded to panic buy military equipment.

Violence is glorified in cinema, street talk, or disguised as corporate ambition.  3 billion people play video games with an average age between 18 and 34, with war games topping the list.   

The insanity and irresponsible recklessness of the US attack on Iran at a time when the world is sickened with the genocide in Gaza, is a consequences of normalising violence, dressing it up as bravado. 

Who pays the price? The haunting image of a distraught man holding the severed hand of a schoolgirl in Iran is a tragic symbol of who truly pays the price of war.

Until the rhetoric of violence is expunged, and peace is not seen as weakness but strength, humanity will continue to mistake destruction for power.

 

Durriya Kazi

March 7, 2026

Karachi

durriyakazi1918@gmail.com

 

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