Skip to main content

 

Massacre of the Innocents

 8 billion people of the world are forced to helplessly watch 9 million Israelis massacre 2 million inhabitants of Gaza, corralled in a mere 45 sq km, the size of DHA Karachi. 

Powerful countries that could stop this massacre choose not to, countries whose strident moral policing of human rights across the world sound hollow as they openly support Israel’s aggressions, despite protests by their own citizens whose voices are brushed aside.

Throughout the history of humans, merciless actions of aggression have traumatized those who long for peace.  Artists, poets and songwriters have found the story of the Massacre of Innocents a powerful symbol of the horrors of war, whose new expression are heartbreaking images of children killed in Gaza.    

The Massacre of Innocents in the Bible refers to the Jewish King Herod’s orders to slaughter all newborn male children in Bethlehem when he learns from the Magi, the wise men from ‘the East’, that one of them will be Jesus. While there were other similar stories such as the Pharoah’s order to kill all male children at the time of the birth of Moses, the story of Herod took on symbolic meaning for artists during the Religious Wars of Europe between the Protestants and the Catholics that lasted from the 16th Century to the 18th Century.

The almost continuous wars, including the Thirty Years War and the Eighty Years War, were accompanied by mass killings on both sides in the most brutal of ways, including dragging people out of their homes and burning them alive. Whole communities were massacred. The Albigensian Crusade in the South of France in the 13th Century that killed nearly every man, woman, and child of the breakaway Christian sect, the Cathars, was the first large scale massacre in Europe that killed up to one million.

Although paintings of the Herodian Massacre of the Innocents are seen in many medieval churches, it was Renaissance Art with its emphasis on realism, that created the most graphic paintings of this theme - a disguised protest against the brutal religious wars of their own time. 

Many artists painted this subject, but the most iconic paintings are by Peter Paul Rubens, a scholar, diplomat and businessman, who turned to art at the age of 33. His birth town, Antwerp, was the site of massacres of the Dutch by the Spanish army that raped and killed 7,000 people. It was also the height of the Inquisition, and the Little Ice Age when temperatures dropped dramatically leading to food shortages and social unrest, adding despair upon despair. 

Rubens painted three large paintings Consequences of War in 1638 and two versions of the Massacre of the Innocents in 1611 and again in 1636, clearly haunted by the theme.  These paintings shock the viewer with images of little babies trampled and dashed to the ground as their mothers desperately try to protect them. In the 1638 painting, Consequences of War, Venus, the goddess of love tries to stop her lover Mars, the god of war, who is egged on by Alekto one of the Furies representing constant anger.  The Furies lived in the Greek Underworld and served Hades, the god of death and riches. War is shown symbolically destroying harmony, art and learning.

The Coventry Carol is a haunting lullaby sung by mothers of the doomed children composed in the 16th century and performed till today as a Christmas hymn, and the theme of Massacre of the Innocents continues to inspire songwriters.

During WWII, in England 3.5 million children were evacuated from the cities to safer rural locations. Gazan children have nowhere safe to go. A video shows a Palestinian child kissing the hands and feet of his dead 4-year-old brother saying “let me say goodbye to him. My dear brother, where can I get another brother like you? I didn’t get enough of you. Just bury me with him! Bury me with him!” he cries, as they place a white sheet over the lifeless child.

 

 

Durriya Kazi

December 5, 2023

Karachi

durriyakazi1918@gmail.com

Comments

Popular posts from this blog

https://theconversation.com/at-once-silent-and-eloquent-a-glimpse-of-pakistani-visual-poetry-70544 ‘At once silent and eloquent’: a glimpse of Pakistani visual poetry February 13, 2017 6.55pm AEDT Author Durriya Kazi Head of department Visual Studies, University of Karachi Disclosure statement Durriya Kazi does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond the academic appointment above. Partners View all partners Republish this article Republish our articles for free, online or in print, under Creative Commons licence. Rickshaw poetry in Pakistan.  D.Kazi ,  CC BY-NC-ND   Email   Twitter 33   Facebook 239   LinkedIn 1  Print Whose mischief created a world of beseechers? Each petitioner is seen wearing a garment of paper This line from the famous Mughul poet  Ghalib ...
    Hidden Influencers   Socializing the young to uphold collective values and behaviour was once the responsibility of a family or tribe . While some communities still preserve traditional customs, such as the Pashtunwali code of hospitality in Afghanistan and North Pakistan, today that mantle has been wrested by the machinery of public communication – newspapers, television, cinema and social media. Our personal memories and impressions are interrupted by external influencers who tell us what to think and how to behave. In a consumer driven society, with its dizzying messages, it is easier to be told what to think as we silence our individuality with social inertia.   While history is full of individuals such as Abdullah  ibn Saba ' and Peter the Hermit,   who managed single handedly to create revolts or lead nations to war, today s ophisticated specialist organizations have stepped in. They manipulate our desires and fears using algorithms and ...

Decorated Trucks of Pakistan

International Institute for Asian Studies / Association for Asian Studies / Asia Committee, European Science Foundation First International Convention of Asia Scholars Leeuenhorst Conference Centre, Noordwijkerhout , Netherlands , 25-28 June, 1998 Panel: “ Shaking the Tree: New Approaches to Asian Art” / Session: Decorated Transport Decorated Trucks of Pakistan Durriya Kazi June 1998. Karachi Meaning is always in process, what has been called “a momentary stop in a continuing flow of interpretations of interpretations”. This paper pauses at some facts and some observations about decorated trucks of Pakistan , a subject that has elicited tantalisingly few studies. Pakistan is often presented geographically and thus historically as the corridor of land between the mountain passes that separated the near East from the plains of India . Less mentioned and more significant is its identity as the valley of the River Indus which has historically ...