Skip to main content

 

Café Culture

Most Pakistanis assume coffee is a western beverage and tea is Pakistani. In fact the opposite is true. Coffee was introduced by the Arab Muslims, and tea was introduced to South Asia by the British.

A young Ethiopian herder called Kaldi noticed his herd was acting frisky after eating berries from a bush  in the Kaffa region. Others claim coffee was discovered in Yemen . It soon became associated with Sufis who drank coffee to stay awake during the long hours of dhikr. 

James Grierson’s The History of Coffee , claims the first coffee houses were established in Makkah- public places where Muslims could socialize and discuss religious matters.

As Islam spread, so did the love of coffee – to Turkey, Syria and Egypt and across the Mediterranean. . Legend has it that a pilgrim, Baba Budan, smuggled coffee beans out of Makkah, to his home in Mysore where he successfully cultivated coffee plants.

In the 17th Century, the Dutch smuggled a coffee plant out of Mocha in Yemen. Soon colonizers commercialized coffee cultivation, and the beverage became popular all across Europe and then the Americas.

Around 2700 BC the Chinese Emperor Shennong  was sipping a bowl of boiled water. The breeze dropped in a few leaves from a nearby tree, and he loved the refreshing taste. It came to be known as tê in Min Chinese and chá in Mandarin. Tea travelled down the silk route and soon chaikhanas sprung up everywhere . Once again it was the colonisers that established extensive tea plantations, with  India becoming the largest tea producer. 

The English added milk and sugar to black tea or khave . An elite beverage, it wasn’t till the 1930s when William McKercher developed a machine to crush, tear and curl tea leaves, that it became affordable for the masses. The India Tea Board initiated an aggressive advertising campaigns to popularize tea. Surprisingly it wasn’t till the 50s that tea really became the favourite beverage for South Asians.

However, the real revolution was the establishment of coffee houses and tea rooms. Unlike the ale houses whose alcoholic drinks were depressants, coffee and tea were stimulants that sharpened the mind.  The social mix of clientele, generated an authentic exchange of ideas. The coffeehouse played a crucial role in the birth of the Age of Enlightenment, the French and American Revolutions and the Anti War movement of the 60s. The call to storm the Bastille started at Paris's Café de Foy. Isaac Newton dissected a dolphin, Darwin developed his theories of evolution, the New York Bank and Stock Exchange were planned in Coffee houses. Lloyd’s of London in fact started out as a coffee house. Café de Flore was the meeting place for writers and artists in Paris. The coffee houses of Oxford were called penny universities–the cost of a coffee.  

Karachi’s Zelin's Coffee House, Pioneer Coffee House, Café Parisian and others had their own literary clientele. Lahore’s Pak Tea House , founded by Boota Singh in 1940 as The India Tea House, was the birthplace of the Progressive Writers' Association, frequented by the literary giants of Pakistan.

The open discussions at coffee houses alarmed those in power. Englands’s Charles II, and the Ottoman  Sultan Murad IV tried unsuccessfully to shut them down. Spies mingled with the clientele to gather intelligence, but the charm of Café life flourished from Tangiers to Karachi.

The Irani tea shops of Karachi, Bombay and Hyderabad Deccan, first established by Iranian Parsis and Muslims escaping the drought in Khairabad and Yazd in the 19th century, became the haunt of journalists, businessmen and students.

While Dhabas, which began as a stop for transporters, have taken over the tea drinking culture, they all display prominent signs prohibiting political talk. The most exciting Pakistani tea news became its endorsement by Indian air force pilot, Abhinandan Varthaman, captured by Pakistani forces.

The demise of the café culture may have begun with commercial franchises like Starbucks, but was sealed by the arrival of social media, the new “meeting place”. One can speculate that the intelligentsia became atomized and lost their link with the street. The world lost the dynamic, creative energy generated by the café culture.     

 

 

Durriya Kazi

Karachi

December 6, 2021

 

 durriyakazi1918@gmail.com

 

 

 

 

 

 

 

 

 

Comments

Popular posts from this blog

https://theconversation.com/at-once-silent-and-eloquent-a-glimpse-of-pakistani-visual-poetry-70544 ‘At once silent and eloquent’: a glimpse of Pakistani visual poetry February 13, 2017 6.55pm AEDT Author Durriya Kazi Head of department Visual Studies, University of Karachi Disclosure statement Durriya Kazi does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond the academic appointment above. Partners View all partners Republish this article Republish our articles for free, online or in print, under Creative Commons licence. Rickshaw poetry in Pakistan.  D.Kazi ,  CC BY-NC-ND   Email   Twitter 33   Facebook 239   LinkedIn 1  Print Whose mischief created a world of beseechers? Each petitioner is seen wearing a garment of paper This line from the famous Mughul poet  Ghalib ...
    Hidden Influencers   Socializing the young to uphold collective values and behaviour was once the responsibility of a family or tribe . While some communities still preserve traditional customs, such as the Pashtunwali code of hospitality in Afghanistan and North Pakistan, today that mantle has been wrested by the machinery of public communication – newspapers, television, cinema and social media. Our personal memories and impressions are interrupted by external influencers who tell us what to think and how to behave. In a consumer driven society, with its dizzying messages, it is easier to be told what to think as we silence our individuality with social inertia.   While history is full of individuals such as Abdullah  ibn Saba ' and Peter the Hermit,   who managed single handedly to create revolts or lead nations to war, today s ophisticated specialist organizations have stepped in. They manipulate our desires and fears using algorithms and ...

Decorated Trucks of Pakistan

International Institute for Asian Studies / Association for Asian Studies / Asia Committee, European Science Foundation First International Convention of Asia Scholars Leeuenhorst Conference Centre, Noordwijkerhout , Netherlands , 25-28 June, 1998 Panel: “ Shaking the Tree: New Approaches to Asian Art” / Session: Decorated Transport Decorated Trucks of Pakistan Durriya Kazi June 1998. Karachi Meaning is always in process, what has been called “a momentary stop in a continuing flow of interpretations of interpretations”. This paper pauses at some facts and some observations about decorated trucks of Pakistan , a subject that has elicited tantalisingly few studies. Pakistan is often presented geographically and thus historically as the corridor of land between the mountain passes that separated the near East from the plains of India . Less mentioned and more significant is its identity as the valley of the River Indus which has historically ...