The Fading Footsteps of History
Solomon David Road, Ali Budha Street and Shivadas Street lie
parallel to each other off Barnes Street in Ranchore Line, Karachi. More than
street names, they offer a glimpse into Karachi’s history – a religiously and
ethnically diverse community. The inner city of Karachi is filled with
intriguing street names – Hindu, Jewish, Goanese, Parsi, Muslim, or British – and
streets with trade names such as Tailor Street, Chaba Gali and Weaver
Lane.
Today, while postal addresses carry the names of streets,
most people are oblivious of who these streets were named after. Pre-partition
directories, the ghosts of Raj-era buildings, now hidden by a tangle of wires
and shop signs, old photographs of the city and accounts of Partition migrants
sleeping on the pavements of Bunder Road are emblems of an erased and
disintegrating past.
Architect Yasmin Lari placed heritage plaques on some key
buildings of Karachi. A list of 426 heritage buildings has been identified by
the government of Sindh. Scholars such as Arif Hasan and Kaleemullah Lashari,
blogger Farooq Soomro (Karachiwalla), the Sunday Super Savari heritage tour and
the many Facebook pages, where old photographs are shared, honour the heritage
buildings but, beyond a few anecdotes, little is known about the people who
lived in them.
Even the buildings from early years after independence, the
Irani cafes, coffee houses, the old bookshops, the many cinema houses and
restaurants are fading from memory. Stories of Peshawer’s Qissa Khwani Bazaar,
Shikarpur’s Dhak Bazaar, Lahore’s Walled City and Multan’s Hussain Agahi are
rarely heard of. What was Karachi like when Abdullah Shah Ghazi arrived in the
eighth century? What did he experience when the Arab governor of Sindh hid him
for four years in a Raja’s coastal riyasat (estate) to protect him from being
arrested by the Khalifa Mansur?
Old maps of the Indus region made by the Greeks and the
Arabs have strange unfamiliar names, as do accounts of travellers such as Ibn
Batuta, Xuanzang, Hiuen Tsang, Fa Hien and Al Beruni. Augustine Monks, from the
time of Shah Jehan, described an exotic Mughal Lahore and a thriving
cosmopolitan Thatta. Bhambhore, Debal, Patala, Lahori Bandar were once key
ports, stand now in ruins or are completely obliterated. Barbarikon, at or near Karachi, was the
trading port of the Indus branch of the Silk Route. One wonders what treasures
marine archaeology would reveal.
Most of Mohenjodaro, Harappa and Mehrgarh lie buried under
millennia of soil. An incongruous hillock at Sehwan turns out to be a Greek
Fort, which even had skeletons of fallen soldiers. Gul Hasan Kalmati, a
researcher, historian and anthropologist, discovered a number of dolmens or
stone pillars and stone circles just outside Karachi and in interior Sindh,
that are still revered by locals. Paleolithic implements were discovered in the
Murli Hills near University of Karachi. Dinosaur bones were discovered in
Makran. Taxila, once a flourishing university in the10th century BC, is reduced
to a grassy mound.
The northern and western mountain passes were doorways to
India for Aryans, White Huns, Persians, Central Asians, Chinese and Greeks,
each of whom must have left their genetic legacy.
This region is a paradise for archaeologists and historians,
yet Pakistan has no dedicated archaeology training facilities, with modern labs
and new technology such as remote sensing and terrestrial laser scanners. There
is so little interest in the past that most schools do not even offer history
as a subject.
Many countries keep their history alive through art,
historical novels, films and immersive theatre. Reenactments of battles and
historical events are popular activities. Imagine reenactments of the battle of
Alexander and Raja Porus, the Mughal Darbar at Lahore Fort, the 1940 Pakistan
Resolution in Lahore, Napier’s conquest of Karachi at Manora, the blowing up of
mutineers in 1857 from canon at the site where Karachi’s Empress Market was
subsequently built, or the famous Khaliqdina Hall trial of the Ali brothers and
their associates. The past is always present, even if we do not acknowledge it.
Durriya Kazi
January 26, 2020
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