The Importance of Being Idle
When my daughter was about 3 or 4, and we grown ups were
busy talking she would say in great frustration “stop I can’t hear my voice”. She
was referring to her inner voice, her thinking process. Of course conversely
she would also say in despair “ I can’t stop my think” ! We all need those
moments of silence and receptivity to cultivate our inner thoughts.
Childhood used to be a time of playing in the neighbourhood
with friends, creating imaginative scenarios, flying kites, playing pitho or
gilli danda and sorting out disagreements. Then school got to its serious stage
and slowly we were expected to be responsible and think of our possible future
careers and lives. Earning a living was
important but there was always time to sit with family, or go on outings.
People were not less ambitious then. Almost all our most valuable inventions
were created before the infamous 80s
- when the Yuppies ( young
upwardly mobile ) defined success as a
big bank balance and the power that comes with
business success. Clocking in maximum number of work hours to impress
the boss has taken over from the notion of productive hours.
While the determined professional will balance work and
family, there is little lime to loaf around. It’s a word that has come to have
a negative connotation, but as Lin
Yutang writes in his influential book, “The Importance of Living”, loafing is
considered to be productive, not unproductive, because it is the foundations on
which culture, art and wisdom are produced and which places “more importance on being than on
doing or possessing”.
These conclusions are also those of Bertrand Russell in his
essay, "In Praise of Idleness", and
Henry David Thoreau’s, "A Lament Against Incessant Business",
as well as Einstein who said “ Try not to become a man of success, but rather a
man of value”.
According to Lin Yutang ,“ From the Chinese point of view, the man
who is wisely idle is the most cultured man. For there seems to be a
philosophic contradiction between being busy and being wise. Those who are wise
won't be busy, and those who are too busy can't be wise. The wisest man is therefore he who loafs most
gracefully” We must not “allow the art of living to degenerate into the mere
business of living.”
The word for leisure in Greek is skole from which is derived
the English word “school” a place where we
educate and teach. We are more
used to thinking of idleness as the opposite of education, the opposite of
employment. But it is mindfully
cultivated idleness that created space for epic poems, the scholarship of medieval monasteries. Shakespeare’s plays, Jane
Austen’s novels and Ghalib’s ghazals. It gave us inspiring actors, great musicians
and artists.
Leisure is all too often equated with entertainment, and has
become a business, rather than an opportunity for reflection and calm. Sugata
Mehta, the renowned educationist, traces the production of “ identical people
for a machine that no longer exists” to the education system of the British
Empire that aimed to create replaceable bureaucrats.
Showing honour to what is valued is always unfolded slowly: Qirat
recitation of the Quran, the measured steps of a funeral procession, a long driveway
up to a stately home, the many steps up to courts of justice.
Carlo Petrini's protest against fast food at the opening of
a McDonald's restaurant in Rome in 1986 inspired the slow food movement that has spread to
many countries and to a more generalized Slow Movement with activities from farming to art.
What is under the microscope is the notion of Time itself. Both
in Europe and Japan punctuality is important but the west speaks of time rushing
by while for the Japanese it is
something to be savoured and not wasted.
In Pakistan where the same word, ‘kal’ is used for yesterday and
tomorrow, time is no longer an objective
truth but becomes defined by the speaker’s intended meaning . Puzzling as that
is in a world where races are won by milliseconds, it has the implied meaning
that time is controlled by us rather than we enslaved by time.
Unfortunately, life in Pakistan has become so harrowed, that
we feel unable to even think of leisure except
in snatched moments seen as escape from the grimy business of politics,
economic hardship and a complete lack of a nurturing environment. We are tossed around in the jaws of demanding world pressures that
want us to submit to their way of life. Culture
becomes something our elders enjoyed in their youth. But it is precisely at times like this that we
need to reflect and make time for ourselves.
Durriya Kazi
Karachi
July 19, 2017
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